guided by unwavering faith and profound reverence, held the Book of God, the quran karim , in the highest esteem.
They recognized it as the divine revelation, a masterpiece of unparalleled eloquence and wisdom, far surpassing any human composition.
Their approach to the Quran was characterized by utmost respect and meticulous dedication, reflecting their deep understanding of its significance and transformative power.
With unwavering devotion
they recited the quran karim, savoring each word and pondering over its profound meanings. They delved into its verses, extracting guidance and inspiration for their lives.
The Quran’s beauty and wisdom captivated their hearts, prompting them to reflect on its wonders and marvel at its miraculous nature.
Their commitment to the Quran extended beyond mere recitation. They meticulously examined its verses, discerning the general and specific, the abrogated and non-abrogated, and identifying the signs of its divine authorship.
They served as ardent defenders of the Quran’s authenticity, refuting the distortions of extremists and the criticisms of skeptics.
The righteous predecessors never sought to impose their own interpretations or actions upon thequran karim. They understood that true comprehension and adherence to its teachings could only be achieved through careful study and unwavering dedication.
As Ibn Masoud eloquently stated, “If a man among us learned ten verses, he would not go beyond them until he knew their meanings and acted upon them.”
Similarly, Abu Abd al-Rahman al-Sulami recounted, “Those who used to recite us told us that if they knew ten verses, they would not leave them behind until they did what was in them, so we learned the Quran and the work together.”
The righteous predecessors set an exemplary model for approaching the Quran, demonstrating that true understanding and adherence to its teachings stem from a combination of reverence, study, and action.
Their legacy serves as a perpetual reminder of the profound impact the Quran can have on our lives when approached with the proper mindset and dedication. Their unwavering devotion to the Quran remains a beacon of inspiration for generations to come.
And [mention, O Muhammad], when Moses said to his people, "O my people, why do you harm me while you certainly know that I am the messenger of Allah to you?" And when they deviated, Allah caused their hearts to deviate. And Allah does not guide the defiantly disobedient people. As-Saff ( The Row ) [5]
And [mention] when Jesus, the son of Mary, said, "O children of Israel, indeed I am the messenger of Allah to you confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is Ahmad." But when he came to them with clear evidences, they said, "This is obvious magic." As-Saff ( The Row ) [6]
And who is more unjust than one who invents about Allah untruth while he is being invited to Islam. And Allah does not guide the wrongdoing people. As-Saff ( The Row ) [7]
They want to extinguish the light of Allah with their mouths, but Allah will perfect His light, although the disbelievers dislike it. As-Saff ( The Row ) [8]
It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allah dislike it. As-Saff ( The Row ) [9]
[It is that] you believe in Allah and His Messenger and strive in the cause of Allah with your wealth and your lives. That is best for you, if you should know. As-Saff ( The Row ) [11]
He will forgive for you your sins and admit you to gardens beneath which rivers flow and pleasant dwellings in gardens of perpetual residence. That is the great attainment. As-Saff ( The Row ) [12]
And [you will obtain] another [favor] that you love - victory from Allah and an imminent conquest; and give good tidings to the believers. As-Saff ( The Row ) [13]
O you who have believed, be supporters of Allah, as when Jesus, the son of Mary, said to the disciples, "Who are my supporters for Allah?" The disciples said, "We are supporters of Allah." And a faction of the Children of Israel believed and a faction disbelieved. So We supported those who believed against their enemy, and they became dominant. As-Saff ( The Row ) [14]
