guided by unwavering faith and profound reverence, held the Book of God, the quran karim , in the highest esteem.
They recognized it as the divine revelation, a masterpiece of unparalleled eloquence and wisdom, far surpassing any human composition.
Their approach to the Quran was characterized by utmost respect and meticulous dedication, reflecting their deep understanding of its significance and transformative power.
With unwavering devotion
they recited the quran karim, savoring each word and pondering over its profound meanings. They delved into its verses, extracting guidance and inspiration for their lives.
The Quran’s beauty and wisdom captivated their hearts, prompting them to reflect on its wonders and marvel at its miraculous nature.
Their commitment to the Quran extended beyond mere recitation. They meticulously examined its verses, discerning the general and specific, the abrogated and non-abrogated, and identifying the signs of its divine authorship.
They served as ardent defenders of the Quran’s authenticity, refuting the distortions of extremists and the criticisms of skeptics.
The righteous predecessors never sought to impose their own interpretations or actions upon thequran karim. They understood that true comprehension and adherence to its teachings could only be achieved through careful study and unwavering dedication.
As Ibn Masoud eloquently stated, “If a man among us learned ten verses, he would not go beyond them until he knew their meanings and acted upon them.”
Similarly, Abu Abd al-Rahman al-Sulami recounted, “Those who used to recite us told us that if they knew ten verses, they would not leave them behind until they did what was in them, so we learned the Quran and the work together.”
The righteous predecessors set an exemplary model for approaching the Quran, demonstrating that true understanding and adherence to its teachings stem from a combination of reverence, study, and action.
Their legacy serves as a perpetual reminder of the profound impact the Quran can have on our lives when approached with the proper mindset and dedication. Their unwavering devotion to the Quran remains a beacon of inspiration for generations to come.
The Noble Qur'an » Al-Mujadilah ( She That Disputeth ) - المجادلة
Certainly has Allah heard the speech of the one who argues with you, [O Muhammad], concerning her husband and directs her complaint to Allah. And Allah hears your dialogue; indeed, Allah is Hearing and Seeing. Al-Mujadilah ( She That Disputeth ) [1]
Those who pronounce thihar among you [to separate] from their wives - they are not [consequently] their mothers. Their mothers are none but those who gave birth to them. And indeed, they are saying an objectionable statement and a falsehood. But indeed, Allah is Pardoning and Forgiving. Al-Mujadilah ( She That Disputeth ) [2]
And those who pronounce thihar from their wives and then [wish to] go back on what they said - then [there must be] the freeing of a slave before they touch one another. That is what you are admonished thereby; and Allah is Acquainted with what you do. Al-Mujadilah ( She That Disputeth ) [3]
And he who does not find [a slave] - then a fast for two months consecutively before they touch one another; and he who is unable - then the feeding of sixty poor persons. That is for you to believe [completely] in Allah and His Messenger; and those are the limits [set by] Allah. And for the disbelievers is a painful punishment. Al-Mujadilah ( She That Disputeth ) [4]
Indeed, those who oppose Allah and His Messenger are abased as those before them were abased. And We have certainly sent down verses of clear evidence. And for the disbelievers is a humiliating punishment. Al-Mujadilah ( She That Disputeth ) [5]
On the Day when Allah will resurrect them all and inform them of what they did. Allah had enumerated it, while they forgot it; and Allah is, over all things, Witness. Al-Mujadilah ( She That Disputeth ) [6]
Have you not considered that Allah knows what is in the heavens and what is on the earth? There is in no private conversation three but that He is the fourth of them, nor are there five but that He is the sixth of them - and no less than that and no more except that He is with them [in knowledge] wherever they are. Then He will inform them of what they did, on the Day of Resurrection. Indeed Allah is, of all things, Knowing. Al-Mujadilah ( She That Disputeth ) [7]
Have you not considered those who were forbidden from private conversation, then they return to that which they were forbidden and converse among themselves about sin and aggression and disobedience to the Messenger? And when they come to you, they greet you with that [word] by which Allah does not greet you and say among themselves, "Why does Allah not punish us for what we say?" Sufficient for them is Hell, which they will [enter to] burn, and wretched is the destination. Al-Mujadilah ( She That Disputeth ) [8]
O you who have believed, when you converse privately, do not converse about sin and aggression and disobedience to the Messenger but converse about righteousness and piety. And fear Allah, to whom you will be gathered. Al-Mujadilah ( She That Disputeth ) [9]
Private conversation is only from Satan that he may grieve those who have believed, but he will not harm them at all except by permission of Allah. And upon Allah let the believers rely. Al-Mujadilah ( She That Disputeth ) [10]
O you who have believed, when you are told, "Space yourselves" in assemblies, then make space; Allah will make space for you. And when you are told, "Arise," then arise; Allah will raise those who have believed among you and those who were given knowledge, by degrees. And Allah is Acquainted with what you do. Al-Mujadilah ( She That Disputeth ) [11]
O you who have believed, when you [wish to] privately consult the Messenger, present before your consultation a charity. That is better for you and purer. But if you find not [the means] - then indeed, Allah is Forgiving and Merciful. Al-Mujadilah ( She That Disputeth ) [12]
Have you feared to present before your consultation charities? Then when you do not and Allah has forgiven you, then [at least] establish prayer and give zakah and obey Allah and His Messenger. And Allah is Acquainted with what you do. Al-Mujadilah ( She That Disputeth ) [13]
Have you not considered those who make allies of a people with whom Allah has become angry? They are neither of you nor of them, and they swear to untruth while they know [they are lying]. Al-Mujadilah ( She That Disputeth ) [14]
They took their [false] oaths as a cover, so they averted [people] from the way of Allah, and for them is a humiliating punishment. Al-Mujadilah ( She That Disputeth ) [16]
Never will their wealth or their children avail them against Allah at all. Those are the companions of the Fire; they will abide therein eternally Al-Mujadilah ( She That Disputeth ) [17]
On the Day Allah will resurrect them all, and they will swear to Him as they swear to you and think that they are [standing] on something. Unquestionably, it is they who are the liars. Al-Mujadilah ( She That Disputeth ) [18]
Satan has overcome them and made them forget the remembrance of Allah. Those are the party of Satan. Unquestionably, the party of Satan - they will be the losers. Al-Mujadilah ( She That Disputeth ) [19]
Allah has written, "I will surely overcome, I and My messengers." Indeed, Allah is Powerful and Exalted in Might. Al-Mujadilah ( She That Disputeth ) [21]
You will not find a people who believe in Allah and the Last Day having affection for those who oppose Allah and His Messenger, even if they were their fathers or their sons or their brothers or their kindred. Those - He has decreed within their hearts faith and supported them with spirit from Him. And We will admit them to gardens beneath which rivers flow, wherein they abide eternally. Allah is pleased with them, and they are pleased with Him - those are the party of Allah. Unquestionably, the party of Allah - they are the successful. Al-Mujadilah ( She That Disputeth ) [22]