guided by unwavering faith and profound reverence, held the Book of God, the quran karim , in the highest esteem.
They recognized it as the divine revelation, a masterpiece of unparalleled eloquence and wisdom, far surpassing any human composition.
Their approach to the Quran was characterized by utmost respect and meticulous dedication, reflecting their deep understanding of its significance and transformative power.
With unwavering devotion
they recited the quran karim, savoring each word and pondering over its profound meanings. They delved into its verses, extracting guidance and inspiration for their lives.
The Quran’s beauty and wisdom captivated their hearts, prompting them to reflect on its wonders and marvel at its miraculous nature.
Their commitment to the Quran extended beyond mere recitation. They meticulously examined its verses, discerning the general and specific, the abrogated and non-abrogated, and identifying the signs of its divine authorship.
They served as ardent defenders of the Quran’s authenticity, refuting the distortions of extremists and the criticisms of skeptics.
The righteous predecessors never sought to impose their own interpretations or actions upon thequran karim. They understood that true comprehension and adherence to its teachings could only be achieved through careful study and unwavering dedication.
As Ibn Masoud eloquently stated, “If a man among us learned ten verses, he would not go beyond them until he knew their meanings and acted upon them.”
Similarly, Abu Abd al-Rahman al-Sulami recounted, “Those who used to recite us told us that if they knew ten verses, they would not leave them behind until they did what was in them, so we learned the Quran and the work together.”
The righteous predecessors set an exemplary model for approaching the Quran, demonstrating that true understanding and adherence to its teachings stem from a combination of reverence, study, and action.
Their legacy serves as a perpetual reminder of the profound impact the Quran can have on our lives when approached with the proper mindset and dedication. Their unwavering devotion to the Quran remains a beacon of inspiration for generations to come.
And if you should ask them, "Who has created the heavens and the earth?" they would surely say, "They were created by the Exalted in Might, the Knowing." Az-Zukhruf ( The Gold Adornment ) [9]
And who sends down rain from the sky in measured amounts, and We revive thereby a dead land - thus will you be brought forth - Az-Zukhruf ( The Gold Adornment ) [11]
That you may settle yourselves upon their backs and then remember the favor of your Lord when you have settled upon them and say. "Exalted is He who has subjected this to us, and we could not have [otherwise] subdued it. Az-Zukhruf ( The Gold Adornment ) [13]
And when one of them is given good tidings of that which he attributes to the Most Merciful in comparison, his face becomes dark, and he suppresses grief. Az-Zukhruf ( The Gold Adornment ) [17]
And they have made the angels, who are servants of the Most Merciful, females. Did they witness their creation? Their testimony will be recorded, and they will be questioned. Az-Zukhruf ( The Gold Adornment ) [19]
And they said, "If the Most Merciful had willed, we would not have worshipped them." They have of that no knowledge. They are not but falsifying. Az-Zukhruf ( The Gold Adornment ) [20]
Rather, they say, "Indeed, we found our fathers upon a religion, and we are in their footsteps [rightly] guided." Az-Zukhruf ( The Gold Adornment ) [22]
And similarly, We did not send before you any warner into a city except that its affluent said, "Indeed, we found our fathers upon a religion, and we are, in their footsteps, following." Az-Zukhruf ( The Gold Adornment ) [23]
[Each warner] said, "Even if I brought you better guidance than that [religion] upon which you found your fathers?" They said, "Indeed we, in that with which you were sent, are disbelievers." Az-Zukhruf ( The Gold Adornment ) [24]
And [mention, O Muhammad], when Abraham said to his father and his people, "Indeed, I am disassociated from that which you worship Az-Zukhruf ( The Gold Adornment ) [26]
However, I gave enjoyment to these [people of Makkah] and their fathers until there came to them the truth and a clear Messenger. Az-Zukhruf ( The Gold Adornment ) [29]
Do they distribute the mercy of your Lord? It is We who have apportioned among them their livelihood in the life of this world and have raised some of them above others in degrees [of rank] that they may make use of one another for service. But the mercy of your Lord is better than whatever they accumulate. Az-Zukhruf ( The Gold Adornment ) [32]
And if it were not that the people would become one community [of disbelievers], We would have made for those who disbelieve in the Most Merciful - for their houses - ceilings and stairways of silver upon which to mount Az-Zukhruf ( The Gold Adornment ) [33]
And gold ornament. But all that is not but the enjoyment of worldly life. And the Hereafter with your Lord is for the righteous. Az-Zukhruf ( The Gold Adornment ) [35]
And whoever is blinded from remembrance of the Most Merciful - We appoint for him a devil, and he is to him a companion. Az-Zukhruf ( The Gold Adornment ) [36]
Until, when he comes to Us [at Judgement], he says [to his companion], "Oh, I wish there was between me and you the distance between the east and west - how wretched a companion." Az-Zukhruf ( The Gold Adornment ) [38]
And ask those We sent before you of Our messengers; have We made besides the Most Merciful deities to be worshipped? Az-Zukhruf ( The Gold Adornment ) [45]
And certainly did We send Moses with Our signs to Pharaoh and his establishment, and he said, "Indeed, I am the messenger of the Lord of the worlds." Az-Zukhruf ( The Gold Adornment ) [46]
And We showed them not a sign except that it was greater than its sister, and We seized them with affliction that perhaps they might return [to faith]. Az-Zukhruf ( The Gold Adornment ) [48]
And they said [to Moses], "O magician, invoke for us your Lord by what He has promised you. Indeed, we will be guided." Az-Zukhruf ( The Gold Adornment ) [49]
And Pharaoh called out among his people; he said, "O my people, does not the kingdom of Egypt belong to me, and these rivers flowing beneath me; then do you not see? Az-Zukhruf ( The Gold Adornment ) [51]
So he bluffed his people, and they obeyed him. Indeed, they were [themselves] a people defiantly disobedient [of Allah]. Az-Zukhruf ( The Gold Adornment ) [54]
And they said, "Are your gods better, or is he?" They did not present the comparison except for [mere] argument. But, [in fact], they are a people prone to dispute. Az-Zukhruf ( The Gold Adornment ) [58]
And indeed, Jesus will be [a sign for] knowledge of the Hour, so be not in doubt of it, and follow Me. This is a straight path. Az-Zukhruf ( The Gold Adornment ) [61]
And when Jesus brought clear proofs, he said, "I have come to you with wisdom and to make clear to you some of that over which you differ, so fear Allah and obey me. Az-Zukhruf ( The Gold Adornment ) [63]
But the denominations from among them differed [and separated], so woe to those who have wronged from the punishment of a painful Day. Az-Zukhruf ( The Gold Adornment ) [65]
Circulated among them will be plates and vessels of gold. And therein is whatever the souls desire and [what] delights the eyes, and you will abide therein eternally. Az-Zukhruf ( The Gold Adornment ) [71]
Or do they think that We hear not their secrets and their private conversations? Yes, [We do], and Our messengers are with them recording. Az-Zukhruf ( The Gold Adornment ) [80]
And it is Allah who is [the only] deity in the heaven, and on the earth [the only] deity. And He is the Wise, the Knowing. Az-Zukhruf ( The Gold Adornment ) [84]
And blessed is He to whom belongs the dominion of the heavens and the earth and whatever is between them and with whom is knowledge of the Hour and to whom you will be returned. Az-Zukhruf ( The Gold Adornment ) [85]
And those they invoke besides Him do not possess [power of] intercession; but only those who testify to the truth [can benefit], and they know. Az-Zukhruf ( The Gold Adornment ) [86]